UPDATED WITH TRANSPORTATION INFORMATION

MONDAY, JANUARY 17, 2022, 11 a.m. Rally; 12:30 p.m. March Starts

At the Garfield High School Front Parking Lot on 23rd

Grab your walking shoes and join us at the 2022 MLK Jr Rally and March in Seattle on Monday, January 17. This year will mark the 39th year of the event honoring Dr. King's legacy.

Due to COVID, Garfield High School is CLOSED. There will be porta-potties (including an accessible unit), so please plan accordingly. Please dress warm and wear comfortable shoes.

More info here. Contact Canon Rosario-Cruz if you are interested in this event.

PLEASE NOTE: While this is an outdoor/outside event, as always, during this time of COVID, use your best judgment and wisdom in deciding how comfortable you are participating in large/crowded events.

How to get there:

At this point in the pandemic, the cathedral is not going to organize carpool/ride-sharing.

If you decide to use Public transportation, these are the directions for using public transportation from Saint Mark’s:

1. Leave Saint Mark's at 10:10 a.m. on the #49 headed to University District station
2. Get off at NE Campus Parkway and Brooklyn Ave NE
3. Walk three minutes to 15th Ave NE & NE 40th St.
4. Catch the #48 headed to Mount Baker Transit Center (departs from 15th Ave NE & NE 40th St. at 10:30 a.m.)
5. Reach Garfield High School 10:50 a.m.

Returning to Saint Mark’s from Federal Building downtown (this is where the march have ended in the past).

1. Walk 10 minutes to Westlake Station
2. Catch the Northgate train to Capitol Hill station
3. Catch the #49 headed to University District station, which goes past the cathedral on 10th and Galer

For public transportation fees and/or alternative routes check Metro website: https://kingcounty.gov/depts/transportation/metro.aspx 

If you would like to participate from home:

The Seattle Martin Luther King Organizing Coalition will offer online/Zoom workshops all through the day on Monday 1/17.

Use the link below to find  information and sign-up forms for the workshops.

https://www.seattlemlkcoalition.org/workshop-topics-2022 

UPDATE: Community Forum on WEDNESDAY, SEPTEMBER 1, 6:30–8 p.m., via Zoom

Community Conversation on the Formation Consultant’s Report

In May and early June of this year, we held several Listening Groups with our Formation Consultant, Jamie Martin Currie, who captured a great deal of information and insights from these groups and the parish survey (which had more than 200 providing input). Thanks to all who participated. The report delivered in late June has a great deal of information and several recommendations which we have embraced, and all in the Saint Mark’s community are invited to participate in a follow-up conversation about the report. Join using this Zoom link.

Read the full consultant's report here. 

Read Dean Thomason's initial announcement of this survey below:

From Prisoners of Pandemic to Prisoners of Hope: A Day of Reflection on Being Church in our Emerging Reality

SATURDAY, JULY 24, 9:30 A.M.–12 P.M., in-person in Bloedel Hall or virtually via Zoom. Register here or below. 

led by The Rev. Canon Walter Brownridge, Saint Mark’s Theologian-in-Residence

“Hope is being able to see that there is light despite all of the darkness.”  —Desmond Tutu

The past 16 months have been traumatic for many of us, and on so many levels. Pandemic, climate signs of foreboding, and a renewed cycle of racial reckoning. As COVID-19 recedes, in some way, we may feel divided. Some of us may feel that our energies are depleted, and others are eager to leave our isolation and enjoy the summer, and life returning to a sense of normalcy.

Yet, this may be a good time reflect and ask questions of meaning, faith, healing, and that big word: Hope. People in the midst of dark times, as the quote from Archbishop Tutu above notes, certainly need hope. I contend that we need hope when coming out of a difficult period and into the unknown. So yes, we must remain Prisoners of Hope. Together we will explore how hope is a muscle—that must be exercised as a spiritual discipline.

An Invitation from Dean Thomason

Dear friends,

Come create our new way forward!

Earlier this year the Vestry forged a key document—our Mutual Ministry Goals—which are designed to inform and guide our work as a community. These three goals center upon the work of justice, creation care, and intergenerational ministry as we plot a course of lifelong spiritual formation for every person in this cathedral community. They are intended to touch every aspect of our common life.

So important are these that the Vestry has restructured its Standing Committees to include these three scopes, and every ministry group is being asked to embrace these goals and reflect on the work in light of them. I write today to encourage each household, and each person, to embrace them in your life as well.

To that end, and to learn more about the goals and action items arising from them, we have community meetings planned in the coming weeks via Zoom. You are welcome to attend any or all; I encourage each person who claims Saint Mark’s as your spiritual home to attend at least one of these. Here is the schedule:

The Episcopal Church and Indigenous Residential Schools

In the 19th and 20th centuries, Indigenous children across North America were stolen from their families and forced into institutions whose explicit goal was the complete eradication of Native culture, language, and identity—that is, cultural genocide. The Episcopal Church has been complicit in the creation and operation of some of these institutions. Presiding Bishop Michael Curry and President of the House of Deputies Gay Clark Jennings have released this statement on this shameful history, calling for the creation of "a comprehensive proposal for addressing the legacy of Indigenous schools" within the Episcopal Church, and supporting a process of truth-telling and healing on the national level.

Presiding Bishop of the Episcopal Church Michael Curry and President of the House of Deputies the Rev. Gay Clark Jennings issued the following statement regarding Indigenous boarding schools on July 12, 2021.

(Coverage of Executive Council’s June 25–27 meeting where council discussed Indigenous boarding schools is here.)

In Genesis, God conferred dignity on all people by creating them in God’s own image—a belief that is shared by all Abrahamic faiths. We are grieved by recent discoveries of mass graves of Indigenous children on the grounds of former boarding schools, where Indigenous children experienced forced removal from their homes, assimilation and abuse. These acts of cultural genocide sought to erase these children’s identities as God’s beloved children.

We condemn these practices and we mourn the intergenerational trauma that cascades from them. We have heard with sorrow stories of how this history has harmed the families of many Indigenous Episcopalians.

While complete records are unavailable, we know that The Episcopal Church was associated with Indigenous schools during the 19th and 20th centuries. We must come to a full understanding of the legacies of these schools.

As chair and vice-chair of Executive Council, and in consultation with our church’s Indigenous leaders, we pledge to make right relationships with our Indigenous siblings an important focus of the work of Executive Council and the 80th General Convention.

To that end, we commit to the work of truth and reconciliation with Indigenous communities in our church. We pledge to spend time with our Indigenous siblings, listening to their stories and history, and seeking their wisdom about how we can together come to terms with this part of our history. We call upon Executive Council to deliver a comprehensive proposal for addressing the legacy of Indigenous schools at the 80th General Convention, including earmarking resources for independent research in the archives of The Episcopal Church, options for developing culturally appropriate liturgical materials and plans for educating Episcopalians across the church about this history, among other initiatives.

We also commend Department of the Interior Secretary Deb Haaland on her establishment of the Federal Indian Boarding School Initiative and the effort to “shed light on the traumas of the past.” The Episcopal Church is also working to support legislation that will establish a truth and healing commission on Indian boarding school policy, which would complement the Department of the Interior’s new initiative.

As followers of Jesus, we must pursue truth and reconciliation in every corner of our lives, embracing God’s call to recognition of wrongdoing, genuine lamentation, authentic apology, true repentance, amendment of life and the nurture of right relationships. This is the Gospel path to becoming beloved community.

—Office of Public Affairs of the Episcopal Church, July 12, 2021

Justice means they would still be alive today. 

May 25 marks the anniversary of the murder of George Floyd, a watershed moment that has re-energized an ongoing nationwide movement and sparked an urgent conversation about the role of policing in our state. In Washington, about 40-50 members of our communities—disproportionately Black, Brown, Indigenous, and AAPI—are killed each year by police officers. That must change.

Beginning on May 25, the Saint Mark’s cathedral building will become a public monument. With the approval of the Vestry, and in collaboration with the ACLU of Washington State, the names of citizens killed by police will be projected onto the façade of the cathedral, in letters over three feet high. With the exception of George Floyd, all the names will be people from Seattle and Western Washington. In this way, Saint Mark’s will use its most visible asset—the cathedral building itself—to “say their names” in this extraordinarily public way, in order to spark discussions and move towards meaningful change in our own community and region.

In the 2021 legislative session, ACLU-WA collaborated with the Washington Coalition on Police Accountability, a coalition which centers the voices of impacted family members whose loved ones have been killed by police. Their work seeks to bring us towards justice by preventing the unnecessary and unjust killing of others by police. Through lobbying, organizing, and policy efforts, the Washington state legislature passed 14 bills on policing, aimed at reducing police violence.  

Special thanks to Spokane Community Against Racism (SCAR) for designing and building our equipment.

Learn more: 

ProjectingJustice.org

Washington Coalition for Police Accountability 

Washington Coalition for Police Accountability Facebook 

ACLU-WA Policing Blog Series 

Updates:

This article contains reflections by Dean Thomason on meeting the family of Herbert Hightower Jr., who visited the cathedral to see their loved one's name projected on May 26.

Victims and Dates of Light Projections: 

INFORMATION ABOUT THE NAMED INDIVIDUALS

NOTE: Additional information to be added soon.

Click photos to enlarge

MAY 26

• 

  Charleena Lyles weighed 100 pounds. She was 14 weeks pregnant with three of her 4 children at home when she was killed by Seattle police. Police allege she was holding a paring knife.  They had recently been to her apartment and were aware she struggled with behavioral health issues.  

• Herbert Hightower Jr. was killed in 2004 by Seattle police while experiencing a mental health crisis. Police claimed Herbert had two knives when they approached him and have changed their story multiple times, first stating that Herbert was walking towards them and they were remorseful for not using non-lethal weapons, then changing it to he was running towards them and they were no longer remorseful. The family learned one of the knives claimed to be found on the scene was a round-edged butter knife. The family still does not know what happened, and no one has been held accountable. Herbert was only 25 years old.  

MAY 27

• 

  Tommy Le was shot and killed by police in Burien in 2017. The King County Sheriff's office initially claimed that he was shot while charging at the police with a knife. They later admitted the no knife was involved at all, and that he was shot in the back. An autopsy suggests that he was in fact lying face down on the ground when he was shot. He was 20 years old, 5'4" tall, and described by his family as "nerdy." Office of Law Enforcement Oversight found "serious gaps" in the investigation into the killing, and King County settled a lawsuit with his family in March of 2021. 

• Mi’Chance Dunlap-Gittens was 17 years old when he was shot in the back while running away from plainclothes police officers in Des Moines, WA, in a botched sting operation in 2017. Mi'Chance was completely innocent of any crime whatsoever—the police were attempting to arrest another teenager (who, as it happens, was also innocent). It is unclear if he ever knew that the men attacking him were police. King County apologized for the killing, and the case led to the implementation of body cameras and dash cams by the King County Sheriff's Office. But the chain of blunders on the part of the police that led to his death should never have occurred. 

MAY 28

• Joel Nelson’s death in 2016 should not have occurred. Joel was unarmed and police de-escalation should have been used in his incident. The Thurston County Sheriff needs to learn from Joel’s case and implement a transparent process for investigations. Five years later conflicts of interest proving family relationships involved in the Sheriff’s office are still a major role in investigations.
• Billy Langfitt was 28 years old when he was killed by a Pierce County Sheriff Deputy near Graham Washington, in 2018. Billy was experiencing a mental health crisis and was unarmed when he was shot. The deputy made no effort to de-escalate or use less lethal force.   

MAY 29

• 

  Iosia Faletogo was shot by Seattle Police officers the afternoon of December 31, 2018. He was pulled over for a traffic stop and fled the scene on foot. Six officers chased him, tackled him, and held him down. He had a gun on his person, and complied with commands to drop it and not reach for it. One officer shot him point blank in the head, although the officers heard Iosia say “not reaching.”

• Samuel Toshiro Smith was severely impaired by drugs and alcohol and holding a knife when he was shot by a police officer in Seattle in 2015. Body camera footage shows that he was killed less than two seconds after being given a warning by police. He had no chance to respond. No attempt was made to calm, de-escalate, control, or simply evade the situation. Non-lethal weapons were not employed. The officer's choice to end Sam's life was not inevitable.   

MAY 30

• 

  John T. Williams was a seventh-generation woodcarver of the Nuu-chah-nulth First Nation. On August 30, 2010, a Seattle police officer saw him walking across a street in downtown Seattle holding a small pocket knife, which was later found to be closed at the time. The officer shouted "Hey! Put the knife down!" and less than five seconds after the first "Hey," the officer shot him dead. 

• Stoney Chiefstick was killed in a crowd gathered for a fireworks celebration on July 3, 2019, in Poulsbo, Washington. The officer who killed him made no effort at all to de-escalate and instead rushed him and killed him. There was no conversation, no effort to move the crowd, no use of alternatives. He was alleged to have had a screwdriver. Stoney Chiefstick’s death was unnecessary.  

MAY 31

• 

  Renee Davis was killed in her own bed in October of 2016 by two King County deputies. Those deputies were called for a welfare check and were there to make sure she was safe during a mental health crisis, yet they killed her in the presence of her children. The officers had their guns out before approaching her door, did not de-escalate, take time, or secure the safety of anyone involved before they kicked her bedroom door open and killed her. The officers’ actions were found reasonable.   

• Cecil Lacy Jr. was killed September 2015 by a Snohomish County Sheriff Deputy and Tulalip tribal police. He was walking, unarmed, committing no crime, having no criminal history. He died from asphyxia while prone, cuffed, with the deputy sheriff on his back. Cecil’s last words were “I CAN’T BREATHE.” Cecil was killed on his own reservation. Cecil left three kids, a wife, mother, grandchildren.   
• Daniel Covarrubias was killed in Lakewood in April 2015, holding a cell phone when he was killed and the officers took no effort to use de-escalation tactics. He was in a mental health crisis. He was killed within seconds of officers arriving on the scene. The shooting was deemed justified by the department. 

JUNE 1

• Jackie Salyers was killed by Tacoma Police Department, the officers shooting at the vehicle she was allegedly driving towards them, claiming their lives were in danger. This death and cover up in early 2016 illustrates the failures of police investigating police, and the disregard for Native Americans. Native Americans have the highest rate of fatal encounters with police.   
• Bennie Branch was checking on his mother who was living in her vehicle at the time, when Bennie was shot and killed by Tacoma Police Department. This shooting in September 2019 has so many facts in dispute, it needs an independent investigation, and a jury to weigh these facts. Bennie was unarmed and shot in his back while running away.

JUNE 2

• Leonard Thomas was unarmed, holding his son, when a SWAT sniper shot him in Fife Washington on the porch of his home in 2013. Three of the officers involved in killing Leonard were found civilly liable in federal court and a jury found that their egregious actions were directly responsible for Leonard’s unnecessary death. All three of these officers have been promoted and still have their badges and jobs. 
• Said Joquin was killed during a Lakewood traffic stop in 2020 by one of the same officers who had been found responsible for the wrongful death of Leonard Thomas seven years earlier. Said was suspected of rolling through a stop sign. Police justified the killing by claiming he had "lowered his hands" after being ordered to keep them in air. The man who was in the passenger seat during the killing says that this is a lie. Officer Mike Wiley should have been removed from the police force after his misconduct in 2013. 

JUNE 3

• Jesse Sarey was killed in Auburn, WA, on May 31, 2019 by Officer Jeff Nelson, who had multiple complaints of excessive force. Jesse was the third person he killed. The King County prosecutor has filed second degree murder and first degree assault charges and the officer was arrested. Jesse was only 25 years old.
• Isaiah Obet was, according to claims made by the police, attempting to commit a carjacking in June of 2017, armed with a small knife. Officer Jeff Nelson arrived, ordered his police dog to attack, and shot Isaiah in the chest. While lying on the ground, having been mauled by a dog and with a bullet already in his chest, Isaiah posed no threat. Nevertheless, Officer Nelson stood over Isaiah and fired a second shot directly into his head. The Auburn Police Department awarded Officer Nelson its Medal of Valor for thwarting the carjacking. The City of Auburn settled a lawsuit brought by Isaiah's family for $1.25 million.
• Brian Scaman was the first of the three people shot by Auburn Police Officer Jeff Nelson, killed during a traffic stop in 2011. The officer claimed that he was being attacked, and yet Scaman was shot in the back of the head.

JUNE 4

• Enosa “EJ” Strickland was shot by Auburn police in May 2019 while waiting with police for a ride to pick him up. No crime had been committed. According to the police, Strickland allegedly obtained a knife belonging to one of the officers, although it remains unclear how that happened. The officers  claim they were unable to deescalate or restrain EJ, and instead fired a single shot into the back of his head.  
• Giovonn Joseph McDade was killed in Kent in a traffic stop in June 2017. He was not committing a crime and was unarmed when he was killed. The vehicular pursuit was unnecessary. He was 20 years old. An officer standing beside Giovonn’s car shot him twice.   

JUNE 5

• Matthew Folden was killed in Wenatchee in a grocery store parking lot in July 2017. Matt was agitated and is alleged to have threatened people with a pocket knife. He was killed within 13 seconds of the police arriving on the scene. Matt was 31 years old, had a history of drug use and co-occurring mental health issues, was a local musician and tattoo artist, and was a father and part of a loving family.
• Patrick West was a loving husband, father, son, brother, and friend who suffered from bipolar disorder. Police were called to his home in Montesano in April 2019 for a welfare check when he was experiencing a mental health crisis. Patrick was alone in his own home and had not committed any crime. The local police activated a multi-jurisdictional tactical response team, which surrounded his home with armed officers, snipers, and an armored vehicle.  Patrick was shot in the back and shoulder after tactical officers breached the door to his home with a battering ram. He was holding a piece of steel from his workshop.

JUNE 6

• Ryan Smith was killed in May 2019 after his girlfriend called 911 saying, "He needs help." Rather than providing help, police broke the door down, and six second later he was shot 12 times, as his girlfriend yelled "do not shoot!" Seattle's Office of Police Accountability concluded both officers had acted in a "lawful and proper" manner. 
• Damarius Butts was shot and killed by Seattle police following a report of an armed robbery at a downtown convenience store. Nineteen-year-old Butts and his 17-year-old sister reportedly stole doughnuts, chips and a 12-pack of beer, showing the clerk a handgun on the way out. According to police officers chased him, and a police officer was struck in the protective vest with a round. Butts died from multiple gunshot wounds. His family believes that have never found out what really happened.
• Che Taylor was given conflicting demands by Seattle Police, and he had his hands up when they shot him and left him to bleed to death. He was unarmed. Che was killed in February 2016, and his brother and sister founded Not This Time to advocate for other families facing the difficulties of navigating the system after a police-involved shooting.   
• Shaun Fuhr was holding his child and running away from police when he was killed in Seattle in April 2020. It appears that deadly force was not necessary and it was used in a reckless and indifferent manner. There were other alternatives that day that would have kept Shaun alive. 

JUNE 7

• Kevin Peterson Jr. was shot in the back in October 2020, while running away from Clark County Deputies. Kevin was 21 years old. He did not fire a single shot, yet police claimed he fired first, and immediately posted this misinformation on their website. Officers included these lies in their report. Kevin’s life mattered, and the truth matters.   
• Carlos Hunter was shot and killed in March 2019 while seat belted in his car, dragged to the ground, handcuffed. He was left to bleed to death. The police use the traffic stop to serve a warrant; and the police found no evidence of a crime in their search of his home or car. Carlos was the third Vancouver, Washington resident killed in a three-week stretch. 
• Clando Anitok was killed in January 2020 in Spokane after an officer attempted to stop him for a missing headlight. A traffic stop turned into a car chase. The officer claims he attempted to use a Taser, but it "malfunctioned." Clando was unarmed. He was shot once in the head.

JUNE 8

• Juan Rene Hummel was killed in July of 2020 after policed received a call reporting someone slashing tires. (It remains unclear whether Juan or anyone else was actually slashing tires.) He was killed within seconds of encountering the officer. He was 25 years old.
• Clayton Joseph was 16 years old when he was shot and killed in Vancouver, WA, in February 2019. He was holding a knife at the time. Non-lethal means of stopping him were not attempted.
• Oscar Perez Giron was killed by a King County Sheriff’s deputy after being removed from a Sound Transit light rail train for failing to pay fare in June 2014. Police claim he pointed a handgun at the police, but his family disputes this version of events.
• Michael Pierce was killed in February 2019 in Vancouver, WA, while holding what police believed were handguns. The guns turned out to be fake—the officers were never actually in danger. He had been diagnosed with paranoid schizophrenia and was living on the street.

WEDNESDAY, MAY 12, 6:30 P.M., via Zoom

UPDATE: Follow-up Conversation to Absalom Jones Center “Dismantling Racism” Training

If you participated in a session of the day-long Absalom Jones Center’s “Dismantling Racism” program, come join in a follow-up conversation via Zoom with your fellow Saint Markians. Dean Thomason, Canon Daugherty, and Canon Ross have all taken the training and look forward to talking with others who participated at any point these past three months, to share about our thoughts, feelings, and take-aways. If you would like to join the conversation, please email Canon Ross: nross@saintmarks.org.

And if you are interested in registering for the Absalom Jones Center “Dismantling Racism” training, there are still dates available in the coming months: https://www.centerforracialhealing.org/training  This great program out of Atlanta is focused on increasing racial understanding, healing, and reconciliation. Although there is no charge to take the training, pre-registration is required no later than one week in advance. (And note: it’s offered Eastern Time, so starts at 6 a.m. for us West Coasters!)

TRAININGS VIA ZOOM RUN FROM 6 A.M. TO 1 P.M. PACIFIC TIME
SELECTION OF DATES AVAILABLE, BEGINNING IN AUGUST

CATHEDRAL DISCUSSION GATHERING ON WEDNESDAY, MAY 12

While the world is meeting via Zoom, the Saint Mark’s community has an opportunity to participate in Dismantling Racism Trainings with The Absalom Jones Episcopal Center for Racial Healing in Atlanta, Georgia, focused on increasing racial understanding, healing, and reconciliation. Let’s take advantage of this significant resource – and then share our learning and reflections in an upcoming Zoom gathering on the evening of Wednesday, May 12 at the cathedral! The Absalom Jones Center provides tools and experiences that allow faith communities to engage in dismantling racism through education, prayer, dialogue, pilgrimage, and spiritual formation.

Six people per date from one community are permitted to sign up for a seven-hour training, which is scheduled on many upcoming weekdays and Saturdays. Although there is no charge to take the training, pre-registration is required no later than one week in advance. Register here. (Note that Zoom classes are offered only until it is safe to meet in person again, as classes are filling up quickly, so sooner is better!) Questions? Contact: Canon Nancy Ross: nross@saintmarks.org.

In the cosmology of North and South American peoples, Turtle Island is the geographic region covering Canada, United States, Central America, and South America. Join together online Sunday, April 25, at 11:00am to worship Jesus with Episcopalians from all over the Diocese of Olympia led by our Circles of Color and focused on the languages, cultures, and experiences of the First Peoples of Turtle Island, with a specific focus on communities from within Province 8. This online service is a chance for diocesan-wide worship, learning, connection, and conversation, as well as an opportunity to give our working clergy a Sunday off from preaching and presiding.

The One Service will include a Town Hall webinar after worship with Bishop Rickel and members of Circles of Color to process the worship experience and go deeper into dialogue around issues of race and culture in our diocese, with special attention to the experiences of Indo-Hispanic/Indigenous peoples and a specific focus on communities from within Province 8. And join us beginning at 10:00am for a musical prelude featuring music from churches across the diocese! All are welcome, and congregations are encouraged to “attend” together in whatever ways you can – viewing parties, online watch parties, or whatever means are safe and responsible given the state of the pandemic at that time.

Follow the link below for the full schedule and links to access the service and the Town Hall.

FULL SCHEDULE AND LINKS

Canon Walter Brownridge leads Q&A and concluding reflections 

SUNDAY, APRIL 11, 12:30-2 P.M., via Zoom. Register at this link. 

Introductory presentation by Canon Brownridge occurred SUNDAY, FEBRUARY 28, 1-2 P.M., via Zoom. See video below. 

Community discussion with small breakout groups occurred WEDNESDAY, MARCH 24, 6:30-8 P.M.

Gather via Zoom on February 28 at 1 p.m. with Saint Mark’s Theologian-in-Residence, The Rev. Canon Walter Brownridge, for an introduction to acclaimed African-American religious leader and theologian Howard Thurman’s legacy (watch here or above). Canon Brownridge’s presentation leads off an invitation to read for Lent Thurman’s foundational work Jesus and the Disinherited, exploring the Gospel as a manual of resistance for the poor and disenfranchised. (You may recall that Canon Brownridge discussed Thurman in his sermon of January 17.) We will follow up on March 24 for an online discussion of the book together with Saint Mark’s clergy at 6:30–8 p.m.

Howard Thurman was a pastor, teacher, preacher, writer, and mystic. He played a guiding role in many social justice movements and organizations of the twentieth century. His writings formed the spiritual foundation for the modern, nonviolent civil rights movement and he was a key mentor to Dr. Martin Luther King, Jr. In Jesus and the Disinherited, Thurman interprets the teachings of Jesus through the experience of the oppressed and discusses nonviolent responses to oppression.

Register for the concluding discussion on March 24 at this link. Questions? Contact Canon Jennifer Daugherty at jkdaugherty@saintmarks.org.