Generosity Meditations for Living Stones II

Like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. —1 PETER 2:5

For many of us, the last few months have been full of uncertainty, apprehension, and even fear. In times such as these we may feel the instinct to “circle the wagons” and keep things close. It may seem like a time when generosity is a luxury we can’t afford. But generosity can be exactly the antidote we need against fear—an act of faith in God’s goodness that resets our orientation to the world.

As part of the Living Stones II: Building a Sound Future capital campaign, we asked members of the St. Mark’s community to respond to the following query: What does generosity mean to you, especially now? As you reflect on how God might be calling you to be a part of this important work in the life of the Cathedral, we hope these meditations will be food for thought and prayer.

Eliza Davidson

To me generosity means to give yourself the gift of giving. I find that in giving I receive joy from the connection made, the time shared, the need met, the fueling of love in our midst. During these dark times, contributing to what is enduring and good helps alleviate the rage and despair that threaten to consume me. We can’t do it all but we must do what we can, accepting it as sufficient for today. There will be many tomorrows and many ways to give ahead. Avoid battles of the good, which only dispirit us. Sometimes we make a lasting impact, sometimes fleeting but all kindle human kindness in our needy world.

Greg Simon

“My kingdom is not of this world.” John 18:36
When facing betrayal and corrupt power, Jesus responded in the most otherworldly way—with radical generosity. In our worldly kingdom, those who give generously or sacrificially might be called “suckers” or “losers”. But we know there is a different kingdom, ruled by love and generosity rather than violence or domination. I pray to see the eternal kingdom more clearly and to help reveal it in my actions.

“I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” John 14:27
Even in normal times, I tend to have a hard time letting go of money. I tend to give as the world usually gives—with a heart that is troubled and afraid. And these are not normal times. Many of us are filled with uncertainty about our financial stability, our freedom to speak freely, or even our personal safety. Gratitude and generosity may not be my “natural” reaction to fearful times. So I will pray for that spirit of gratitude and generosity.

“In the world you will have tribulation. But take heart, I have overcome the world.” John 16:33
Tribulation seems to be on the rise. And we may feel fearful, angry, exhausted, or all of the above. Our power to overcome fear and threat does not come from this world. Our faith calls us to resist fear and threat with their perfect opposites: radical hospitality and spirit-filled generosity. I pray for that spirit of welcome and generosity to overcome this world’s tribulation.

John Hoerster

My grandkids like to say “you let them do it, why not me, it’s not fair.” And adults often seek a quid pro quo, a favor for a favor, an eye for an eye. I find solace at Saint Mark’s because the relationships are not transactional. Members are open, supportive, and generous, acting from a spirit of abundance. During the last couple of years, I’ve been especially grateful that members of the Saint Mark’s community have been prayerful, kind, and supportive as our family has dealt with a health situation. This is just a small example of the multitude of ways in which the Saint Mark’s community generously steps up without expecting anything in return. No quid pro quo, just love.

Michael Kleinschmidt

When I think about what generosity means to me, two of my favorite quotes came to mind:

“It is not joy that makes us grateful, it is gratitude that makes us joyful.” (Brother David Stendl-Rast)

“The greatest danger is not that we aim too high and miss the mark, but that we aim too low and reach it.” (Said to be Michelangelo’s life motto)

These quotes inspire me every time I think about them. One could modify the first quote to say: It is not generosity that makes us grateful, it is gratitude that makes us generous. The second quote reminds me not to give until it hurts, but to give until it feels good. It feels good to stretch. Being content with achieving an easy goal is ultimately very unsatisfying. An inner ache remains.

James Davidson

When I think of what generosity means to me—especially now—I am reminded that...

When the prevailing wisdom is: ‘Enough with compassion and empathy….That costs too much….We’re cutting back…’
Love resists. Because love is generous.

When the prevailing wisdom is: ‘History or truth should never make us feel uncomfortable….We take a narrow view on the wider world….Our country first.’
Love resists. Because love is generous.

When the prevailing wisdom is: ‘There isn’t room for you here….You don’t belong….There’s not enough to go around…’
Love resists. Because love is generous. And generosity expresses the heart of God. It’s love in action. Changes us, changes the world.

That’s why we are here. That’s what we are doing. Really. Gospel truth.

Marv Waschke

We say over and over again that God is love, to the point that in moments of distraction or fatigue, we hear the words without the meaning. Then something snaps us back to the meaning of those three short words, that God is the kindness and compassion we offer to others, the kindness and compassion God offers to us, and creation is the mutual exchange of love. That something is generosity. When we give to others, we are blessed with recognition of God's love for us and all creation.

Peter Snyder

The word ‘generous’ comes from the Latin genere, which means to create, cause to exist, bring to life, and from which we get the English word ‘generate.’ In its root meaning, then, generosity is creative and life giving. Indeed, God’s initial act of creation is the ultimate act of generosity, in which the triune God—who lacked nothing—graciously chose to share the divine life with an ‘other.’ When we are generous, we participate with God in this life-giving work.