SUNDAY, NOVEMBER 29, 7 P.M., livestreamed at saintmarks.org/livestream
The annual "O" Antiphons Liturgy is considered by many to be a highlight of the liturgical year at Saint Mark's. The particular form of this liturgy that we use was invented here, first presented in 1986, and is today used by churches around the world. It is structured around the seven medieval antiphons, each beginning with the word "O ," which also form the basis of the Hymn "O Come O Come Emmanuel." This beloved cathedral tradition provides a moving and evocative entrance into the Advent season of prayerful expectation. This year's event will offer the familiar service reimagined for the medium of livestream, with a number of exciting musical and liturgical elements in store, culminating in Saint Mark's grandest virtual choir presentation yet.
Advent Processions have been offered at Saint Mark’s Cathedral for many years, though known by several names: Advent Vespers, Advent Lessons and Carols, etc. In 1986, a liturgy using the Great “O” Antiphons as a framework was developed and presented here for the first time. Today, the form of this liturgy created here is used in churches around the world. In normal times, it is one of the few opportunities each year to hear the Compline Choir, the Cathedral Choir, and the Choir School collaborate in a single service Through the decades, former music directors Peter Hallock and Mel Bulter have written a number of works especially for this service, these choirs, and the space of the cathedral nave—these include several settings of the O Antiphons themselves, the processional anthem "Let My Prayer Come Up as the Incense," and the arrangement used for the culminating rendition of "O Come O Come Emmanuel," among others.
My coffee table was anything but pristine this morning, featuring at least nine different containers. The obvious ones were present: cereal bowl, empty mug, and tea strainer. Several candleholders occupied one corner. On the other side, a ceramic bowl was filled with buttons and stickers and, yes, dust.
It is fitting that a container is the image for this year’s annual campaign. By now, you probably have seen the clear glass bowl, full of colored stones, during the live stream. Like every aspect of our liturgy, the bowl serves a purpose. There’s a practical aspect, of course. Each stone represents a pledge for 2021. And wow, it’s much easier to move 500 stones when they are all gathered into one place! That’s not all, though. The glass container is also an outward sign of something profoundly important: God’s movement at Saint Mark’s and in our own lives. It is a tangible reminder of the Body of Christ and each of our part within it.
How has God been at work through you and through your experiences at Saint Mark’s in the last year?
Saint Mark’s has kept me connected to community even when we can’t physically be together. Our parish and Church is like the simple glass bowl, it holds a secure space for all of God’s diverse children. I meet God in that diversity and call to create a secure space in our church for all.Oh, the simple crystal bowl was my mom’s. It makes my heart sing to see it and I know mom is pleased it’s part of our appeal.
—Robert Stevens
Can Venmo be a sacrament? It has become one for me.
Julie and I fulfill our annual pledge to Saint Mark’s automatically – directly from our bank to the cathedral office every month. But I have still valued the ritual of hearing those offertory sentences and placing cash in our offertory basin every Sunday. Or I did until the pandemic happened. Since March, that sacramental act of giving during our liturgy now happens on Venmo.
I could say that the pandemic has upended many of our sacraments. Or I could say it has expanded them. As life has moved to “the cloud”, Zoom has become a space for sacrament. And Facebook. And Chromecast. Even Xfinity! When that all seems disorienting or even disturbing to me, I remind myself that people said the same thing about the printing press.
I think that our actions with money have always been a sacramental space. Our money decisions are, as the traditional catechism puts it, “outward and visible signs of inward and spiritual grace”. Giving money directly connects our ordinary lives to the extraordinary life of God’s Kingdom. Our gifts to grow the Kingdom are, as the catechism says, “certain means by which we receive that grace”. Even if they happen over Venmo.
How has your sacramental giving changed since March?
I have been giving online for years, even since the option became available, mainly because I stopped carrying my checkbook, and it was a way for me to give "my first fruits" on payday.
Giving during this time of pandemic feels like a powerful connection. I think it always did, but I had so many other ways of connecting and interacting with all of you, that I didn't notice it as much. Now, when I give my gift, I take a little time, picture our church and our wonderful people, and savor the thought that I am continuing to be present with you all, even while apart physically.—Lynne Markova
I donate using the text message system. Before, I’d send the message just before the offertory anthem at the 9:00 service, then sing that anthem since I’m in the Saint Mark’s Singers. Now, I do it from home at the same point in the online Sunday morning webcast. It is a symbolic way of putting something in the basket.
—Carleton MacDonald
The stewardship collect for this year begins with, “Generous Creator, you knit us together into one common life.” For today’s stewardship reflection I want to muse a little on knitting as a theological metaphor. Knitting is known as a “single element” technique. That means knitting takes one continuous thread and then shapes it into something new. You begin with a ball of yarn and loop it in a specific way to form a hat or scarf or sweater. So being knit together implies that, like a strand of yarn, we are already connected to one another (as members of the human family and children of God). But being knit together means an added closeness and a new shape—which serves a fresh purpose. How have you felt knit into community at Saint Mark's?"I love the "knit together" anthems - seeing all those faces I miss seeing in person....
It's important to me to walk around the grounds at least a couple of times a week. And sometimes chat with Ray"
—Greg Simon
"There was something comforting about seeing pictures of everyone's Wednesday evening dinners right after the building closed. Knowing that we were still finding a way to eat together but from our own homes was reassuring. It was also fun to discover what a deep bench of good chefs there are at Saint Mark's!"
—The Rev. Cristi Chapman
"Sometimes, especially when we have large meetings or classes, I like to arrive early and spend the first few minutes just scrolling through the gallery of faces, reminding me that we're all part of the same community even if we can't be together in person."
—Lynne Markova
"Clara, I’ll never use the phrase “knit together” in quite the same way ever again! What an beautiful and profound image... and it speaks exactly to what I’ve learned during the building closure: that this wasn’t just a group of people who happened to be in the same place as me on Sunday morning, and that we were actually connected in a deeper way all along."
—Greg Bloch
"It also implies a creation, as in "you knit me together in my mother's womb" from my favorite Psalm 139."
—Lynne Cobb
"I've been able to meet folks that I might not have met otherwise because of having more available on Zoom. I'm eager to see people in real life again and I'm thankful I can participate in some things that I couldn't have before."
—Amanda Osenga
Welcome to this week's Stewardship Reflection!
During this pandemic, two unique clouds have helped me to stay connected and avoid isolation. I am grateful for them both.
One is the technical computing cloud, the backbone of servers, other hardware and software that fuels our global network. It enables us to connect quickly, safely and virtually, whether through texting, emailing, attending (yet another) Zoom meeting, or my sharing this reflection. The other is our wonderful “Cloud of Witnesses,” our Saint Mark’s community that has gathered virtually in dozens of new and innovative ways, reminding us that we are not alone. We are still One Body, even during this difficult time, and, one day, we will gather in person again.
For me, making my pledge is one way of giving thanks to God for the gift of our community. It is also a tangible way I can contribute to others staying connected and can help to bring about our longed-for reunion, whenever it arrives.
How has God helped you to stay connected and “knit together” during this pandemic?
Thank you, Lynne! One of the ways I witnessed God working through Saint Mark's this summer was through Tent City 3. The hospitality of the community to care for our new neighbors was remarkable. So was the hospitality of the residents to the wider community. (More on that latter part in Sunday's sermon!) God *is* finding all kinds of ways to bring us together...to knit us more closely to and with each other. What a great joy to witness!
—Cristi Chapman
Being part of the team that helps with the livestream production during the pandemic has been a discomfiting experience; the nave feels unnaturally sterile (no pun intended), and I'm acutely aware of the privilege of having access to the cathedral when so many hundreds of our fellow worshippers can't be there.
But when I read their comments on social media about how they follow along every week, how they stand and sing the hymns as we do every Sunday, it reminds me that we are all so deeply and powerfully connected. We have committed our time, our energy, and our money to this place, and I fully believe that God commits to us that we will never be alone.
Even as COVID-19 has taken away so much from us, God has given us so much; the gift of community, the gift of connection, the gift of love.
—Michael Perera
Lynne Markova replied: "Thank you, Michael ! I was on the Vestry when we voted to purchase the livestream equipment. I remember we were all very excited about the new technology and how it might make people feel more drawn in and included. I'm not sure if anyone envisioned it being the lifeline that it has proven to be. So many thanks to you and the rest of the team who work so hard to make the connection possible."
This summer we brought several Ministry groups together through “Virtual Popcorn HappyHours.” It was great to see familiar smiling faces and to hear voices of people we are in community with but have not seen since closure. It was as if time has not passed. It was a blessing.
—Robert Stevens
Lynne Markova replied: "Thank you, Robert! The one I attended was so much fun. One of the things I try to do is arrive early to Zoom meetings, especially the larger ones, so I can scroll through and see everyone's faces.
As one of my friends and I agreed, if we *have* to live through a pandemic, at least we're doing it in a time where we have technology to keep us connected."
Per an agreement with the City of Seattle, Tent City 3 sets up its facilities on the property of a church or other host and stays for approximately 90 days before moving on. Living in a tent is not the secure, permanent housing that everyone deserves; however, for some of those for whom such housing is inaccessible, a Tent City can be a better situation than more traditional homeless shelters. Unlike many shelters, it allows mixed-gender couples to live together and some animal companions can join them. In addition, the residents are not bound to restrictive curfews, which removes a significant barrier to employment (most residents of Tent City are employed full- or part-time).
TC3 resident Mary moved to the camp in late August after returning from Florida. She says it has been difficult for her to figure out how to finalize her claim for disability after a recent accident. In Florida, she had to meet with people in person to verify her claim, but with covid-19, those offices were closed. She moved back to Washington, in part, because the state offers more pathways for her to receive benefits. Mary was grateful to find a home at TC3 while she sorted out what was next. About TC3 and covid-19, Mary said, “You make the best out of whatever situation you find yourself in.” Mary’s motto was shared by many others who made their homes in tents outside the cathedral building this summer.
TC3 residents were not the only ones who had to adjust to covid-19. So did members from Saint Mark’s. In the past, many different groups at the cathedral would regularly interact with residents from the camp. While this summer’s building closure and physical distancing requirements made that more difficult, it didn’t stop ministry from happening. Instead, new ways developed to connect residents with the community. Members of Saint Brigid’s Banquet provided meals while adhering to the governor’s precautions. The cathedral provided pallets of water. Individuals brought other basic needs like socks, jeans, t-shirts, and can openers.
Parishioner Kathy Albert recently said of the work done by Saint Brigid’s Banquet: “We need to continue doing this kind of work! We could conceivably shut down this ministry out of consideration for our own health needs and those of the people around us. But what about the needs of the most vulnerable among us? Our faith tells us their needs are to be considered first.”
Tent City 3 packed up and moved to their next host on September 15. In this extraordinary and dangerous time, their presence was a gift and a blessing to the cathedral in so many ways. We continue to remember them in prayer, we decry and denounce the dehumanizing and degrading treatment to which those who have lost their home are subjected in this country, and we continue to work for a world in which all can live with safety and dignity.
Dear friends,
This Friday, October 16th, marks the opening day in this state for early voting in the November 3rd general election. As I consider my own ballot, I find myself prayerfully mindful of the right and privilege I have as a voting citizen in this nation. Not everyone is afforded the right, restrained either by law or by impediments of disenfranchisement or disinterest.
I am especially mindful of our nation in these turbulent days and prayerful for a peaceful election. I bid your prayers, too, that we may be given grace to be guided “by the better angels of our nature,” as Abraham Lincoln famously wrote in his first inaugural address, as the vituperations launched toward one another reached a boiling point. “Though passion may have strained, it must not break the bonds of our affection,” he said.
Many have offered spiritual counsel in recent weeks—good counsel—on ways to navigate this difficult stretch of days. I commend them to you here once more—
...to name just a few. The common theme is perspective and grounding. As people of faith, we know such perspective and grounding are forged in the contemplative spirit of prayer and self-reflection, not the acrimonious energy oriented to the other. So I add my voice of entreaty to you: claim your spaces of contemplative quiet with intention in the coming days and weeks; turn off the cacophonous spin which feeds off worst-case hyperbole; turn into those spiritual practices that enable you to plant your whole self squarely with perspective and a firm grounding in the values you hold most dear. These values rise from our identity as God’s beloved.
I often get questions, or challenges really—that the Church and its leaders should refrain from entering the political fracas. I appreciate their sentiment, which I take to mean we should avoid using the pulpit to make decidedly partisan pronouncements. They often cite “separation of church and state” as the prevailing reproach against such activity. A closer read of the founding documents of this nation, however, and additional clarifying statements made by those who wrote them, draws an important distinction between the need for a wall “separating church and state,” and some corollary premise to separate religion from politics. The latter is a fabrication not intended by the founders, and they made that very clear. They saw political and religious expression as inexorably linked and believed one’s values were derived from the intermingling of the two. [note 1]
Our faith-informed notion of freedom comes with an undeniable sense of servanthood. Christian freedom intends the fruits of the Spirit—love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control—virtues that ultimately bear fruit when others experience them as gifts from you.It is dangerous to speak of politics and religion in the same conversation. I know it is. Such talk is fraught with chances to demand that we are right while others are wrong, or even worse, to claim hubristically that God is on our side. But it seems to me that we are living in a time when our religious virtues are desperately needed in the public discourse, and that is what we have to offer—not our claim of moral superiority, but our humble claim to Christ-like virtues offered to all as neighbors.
So vote, dear ones. Bless you in the act of voting. And may you be a blessing to all the families of the earth. I am,
Affectionately,
The Very Reverend Steven L. Thomason
SEPTEMBER 30, 2020
Dean Thomason will offer some theological reflections on the element of surprise in scripture and in our lives. We’ve had a lot of surprises this year, good and bad! How do we understand them in light of the spiritual journey? (Note: this forum serves as opening plenary for the Radix Project, but all are welcome to attend.) No pre-registration necessary.
